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Asian Research Index
تاریخ ادبیات سیالکوٹ

باب دوم : خطہء سیالکوٹ شعری ادب
ARI Id

1688382102443_56116063

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Open/Free Access

المبحث السادس: مرضها ووفاتها

المبحث السادس: مرضها ووفاتها

 الشاعرۃ کانت مصابۃ بمرض السکري ومرض یسمی (البارکنسون) المعروف بالشلل الرّعاش، ویبدو أن آخر قصائدھا ’’أنا وحدي‘‘ وتم نشرھا أیضاً ولکن ھُناک بعض القصائد لم یتم نشرھا.

 الشاعرۃ نازک الملائکۃ کانت من أبرز شاعرات العرب وقد احتلت مکانتھا في موقع الریادۃ من الحرکۃ الشعریۃ الحدیثۃ، التي سمیت "بالشعر الجدید والشعر الحر وشعر التفعیلۃ"[1]۔

 وکانت نازک الشاعرۃ الکبیرۃ المولودۃ في بغداد، عاصمۃ الشعر والأدب شارکت في النقد وکانت لھا القدرۃ في الإبداع والبحث من کل ما ھو جدید ومقبول في المجتمع الحدیث، فھي شاعرۃ مثقفۃ بالثقافۃ الأدبیۃ والفنیۃ اللغویۃ والموسیقیۃ۔ فھي کانت أیضاً إنسانۃ مثالیۃ۔ وبعد صراع طویل مع المرض رحلت عن ھذا العالم عام 2007 في القاھرۃ لیفقد العراق واحدۃ من أبرز مبدعاتہ اللواتی ترکن بصماتھن فی میادین إبداعھن ، لکن نازک ما زالت حاضرۃ بتاریخھا الشعري وریادتھا ومکانتھا۔

 وکانت أکبر شاعرۃ في القرن العشرین منذ 1923۔2007م وکانت تعیش في آواخر أیامھا في عزلۃ بعیدۃ عن الناس۔ ’’ماتت الشاعرۃ العراقیۃ الکبیرۃ في أحد مستشفیات القاھرۃ في 20 یونیو 2007م عن عمریناھز 85 عاماً[2]۔

وداعاً نازک الملائکۃ وداعاً۔



[1] بزیغ، شوقي، مرجح سبق ذکرہ، ص88

[2] شوشۃ، فاروق: نازک الملائکۃ: زنابق صوفیہ للرسول، العربي، العدد: 586 (سبتمبر 2007)، ص164۔

عہد نبوی میں مذہبی تعلیم کے رجحانات کا تحقیقی مطالعہ

Education is a very important aspect of human life. Muslims were strongly believed on Religious Education. It was considered mandatory for spiritually life here in this world and here after. This article “Research Study of Religious Education Trends in the Prophet (PBUH) Era” introduces the concept of “education” with its definition from Oxford Dictionary and by Muslims philosophers. The “Education System” is also defined with its main components and its objectives in the light of sayings by various Muslim intellectuals. Then, the education system in the Prophet (PBUH) Era is discussed in detail. The role of Prophet (PBUH) and his companions and their effects are also discussed. It also studies the main objectives of Religious Education, its curriculum, the role of Mosque and the relation between teacher and student. Lastly, the current education system of Pakistan is analyzed critically and a few suggestions are given to make it a better one.

from Debt to Equity Advocacy: Islamic Model Firm Capital Structure

Legal experts and economists advocate that the century-old debt-equity distinction is responsible for the global financial crisis (GFC) and instability.This regulation advocates and subsidizes debt (unlike equity financing) as tax deductible.This regulation, in turn, reduces the cost of debt financing and eludes debt as a relatively cheap source of financing. Later, theoretical developments related to corporate financing policies explicitly materialized interest tax deductibility and advocated debt over equity financing.Researchers have highlighted the need to reframe these debt subsidizing corporate tax regulations.This thesis offers a critical analysis of debtincentivized corporate tax and financing policies and provides an Islamic perspective on this vital tax deductibility debate.This study aims to help abolish the corporate tax incentive to debt and shift the incentive toward equity. This study also attempts to empirically test the implications of proposed interest taxability and dividend tax deductibility on corporate financing policies. This thesis estimates a modified Modigliani and Miller (1963), (later M & M) firm valuation model to incorporate interest taxability and dividend tax deductibility.The estimated model is linear and static to the single period t.This thesis uses a simulation technique to evaluate the estimated model and conducts various policy experiments to observe the potential impacts of proposed policy reforms on a firm’s cost of capital and overall value.The simulated results indicate that, in the presence of debt tax incentives, firms lose value over every subsequent unit of debt financing.Zero-leverage firms, in the presence of the interest tax shield, may stabilize their value.The present study finds that aligning a corporate financing policy with the fundamentals of Islamic finance helps restrain corporate indebtedness and promote profit and loss sharing.According to the proposed model, firms have a reduced cost of financing, tend to be more stable, and are valueoriented, especially when they avoid debt to the maximum extent.The results indicate that minimum debt financing in the presence of a dividend tax shield reduces firms’ costs of financial distress and their proneness to bankruptcy.Islamic finance can provide a corporate financing model for sustainable and equitable wealth creation.
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