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Abhorre.
A profitable and well grounded concordance both fitted for the meanest capacity, and very useful for general good; wherein may be readily found the chiefest words contained in the Scriptures. Also the chiefest doctrinal heads of Scripture, opened and illustrated, both by reason, and argument. Being a subject of the most useful nature yet extant. / By the industrious labours of W. Chadwell.
Chadwell, William.
1660.
Printed by G. Dawson, for Francis Smith, at the Elephant and Castle, near Temple-Barr
To abhorre sig:
A Christian dictionarie Opening the signification of the chiefe words dispersed generally through Holy Scriptures of the Old and New Testament, tending to increase Christian knowledge. Whereunto is annexed, a perticular dictionary for the Reuelation of S. Iohn. For the Canticles or Song of Salomon. For the Epistle to the Hebrues. By Tho: Wilson minister of the Word, at Saint Georges in Canterbury.
Wilson, Thomas, 1563-1622.
1612.
Printed by W[illiam] Iaggard
I abhorre my selfe.
Fiue sermons preached vpon sundry especiall occasions Viz. 1 The sinners mourning habit: in Whitehall, March 29. being the first Tuesday after the departure of King Iames into blessednesse. 2 A visitation sermon: in Christs Church, at the trienniall visitation of the right reuerend father in God the lord bishop of London. 3 The holy choice: in the chappell by Guildhall, at the solemne election of the right honorable the lord maior of London. 4 The barren tree: at Pauls-Crosse, Octob. 26. 5 The temple: at Pauls-Crosse. August 5. By Tho: Adams.
Adams, Thomas, fl. 1612-1653.
1626.
Printed [by Aug. Matthewes and John Norton] for Iohn Grismand
That he did extremely abhorre mony.
The chronicle and institution of the Order of the seraphicall father S. Francis conteyning his life, his death, and his miracles, and of all his holie disciples and companions / set foorth first in the Portugall, next in the Spanish, then in the Italian, lastlie in the French, and now in the English tongue.
Marcos, de Lisboa, Bishop of Porto, 1511-1591.
1618.
By Iohn Heigham
Drunkards hatred to those that abhorre their behauiour.
The glasse of mans folly and meanes to amendment, for the health and wealth of soule and body. This glasse of mans folly, is that we may know, the cause of the cruelty, which dayly doth flow. ...
B. H., fl. 1595.
1615.
Printed by T. C[reede] for I. H[arrison]
Le tyran abhorré : la formalisation théorique d’un lieu commun
Le banquet de Pauline Schmitt Pantel: Genre, mœurs et politique dans l’Antiquité grecque et romaine
Vincent Azoulay
;
Florence Gherchanoc
;
Sophie Lalanne
2012
Éditions de la Sorbonne
The .381. Chapter doth shew of them that doth abhorre water.
The breuiarie of health vvherin doth folow, remedies, for all maner of sicknesses & diseases, the which may be in man or woman. Expressing the obscure termes of Greke, Araby, Latin, Barbary, and English, concerning phisick and chirurgerie. Compyled by Andrew Boord, Doctor of phisicke: an English-man.
Boorde, Andrew, 1490?-1549.
1587.
By Thomas East
A remedy for them the which doth abhorre their meat thorow debilitie and sicknes.
The breuiarie of health vvherin doth folow, remedies, for all maner of sicknesses & diseases, the which may be in man or woman. Expressing the obscure termes of Greke, Araby, Latin, Barbary, and English, concerning phisick and chirurgerie. Compyled by Andrew Boord, Doctor of phisicke: an English-man.
Boorde, Andrew, 1490?-1549.
1587.
By Thomas East
Of brute beasts vvhich abhorre VVine, and yet chaunce to be ouercome with drunckennes.
A registre of hystories conteining martiall exploites of worthy warriours, politique practises of ciuil magistrates, wise sentences of famous philosophers, and other matters manifolde and memorable. Written in Greeke, by Ælianus a Romane: and deliuered in Englishe (as well, according to the truth of the Greeke text, as of the Latine) by Abraham Fleming. Seene and allowed.
Aelian, Claudius.
Anno a Messia nato 1576.
[By H. Middleton], for Thomas Woodcocke: dwelling in Paules Churchyarde, at the signe of the blacke Beare
8 They abhorre the Jmages, and reiect most of the Saints of the Romish Church.
Christianographie, or The description of the multitude and sundry sorts of Christians in the vvorld not subiect to the Pope. VVith their vnitie, and hovv they agree with us in the principall points of difference betweene us and the Church of Rome.
Pagitt, Ephraim, 1574 or 5-1647.
1635.
Printed by T[homas] P[aine] and W[illiam] I[ones] for Matthew Costerden, stationer
HOW WE MVST MARKE, ABHORRE, and beware sinne, as a trecherous and a dangerous enemye. Sect. 1.
The contrition of a Protestant preacher, converted to be a Catholiqve scholler conteyning certayne meditations vpon the fourth penitentiall psalme, Miserere / composed by Iames Waddesworth, Bachlour of Diuinitie in the Vniversity of Cambridge, & late parson of Cotton, and of Great-Thorneham in the County of Suffolke, who went into Spaine with the Kinges Maiesties first Embassadour-Legier, as his chaplayne ...
Wadsworth, James, 1572?-1623.
Anno M. DC. XV. 1615
Imprinted with licence, at S. Omers, by Charles Boscard, at the signe of the Name of Iesvs
24Hee that sayeth to the wicked, thou art righteous, him shall the people curse, and the multitude abhorre him.
A godly and learned exposition vppon the Prouerbes of Solomon: written in French by Maister Michael Cope, minister of the woorde of God, at Geneua: and translated into English, by M.O.
Cope, Michael, fl. 1557-1564.
1580.
[By Thomas Dawson] for George Bishop
12. Quest. That it is not lawfull to bow vnto an image, though one in his heart abhorre it.
Hexapla in Danielem: that is, A six-fold commentarie vpon the most diuine prophesie of Daniel wherein according to the method propounded in Hexapla vpon Genesis and Exodus, sixe things are obserued in euery chapter. 1. The argument and method. 2. The diuers readings. 3. The questions discussed. 4. Doctrines noted. 5. Controversies handled. 6. Morall observations applyed. Wherein many obscure visions, and diuine prophesies are opened, and difficult questions handled with great breuitie, perspicuitie, and varietie ... and the best interpreters both old and new are therein abridged. Diuided into two bookes ... By Andrevv Willet Professour of Diuinitie. The first booke.
Willet, Andrew, 1562-1621.
1610.
Printed by Cantrell Legge, printer to the Vniuersitie of Cambridge
Object. Some (saith Bellarmine) are abstemious and abhorre wine, they cannot endure it, and it may offend sickly persons.
A systeme or body of divinity consisting of ten books : wherein the fundamentals and main grounds of religion are opened, the contrary errours refuted, most of the controversies between us, the papists, Arminians, and Socinians discussed and handled, several Scriptures explained and vindicated from corrupt glosses : a work seasonable for these times, wherein so many articles of our faith are questioned, and so many gross errours daily published / by Edward Leigh.
Leigh, Edward, 1602-1671.
1654.
Printed by A.M. for William Lee
Verse 5. The Lorde alloweth well the iust mannes doinges: But the vngodlie man and his speedie violence doth his soule abhorre.
Part of the harmony of King Dauids harp Conteining the first XXI. Psalmes of King Dauid. Briefly & learnedly expounded by the Reuerend D. Victorinus Strigelius Professor of Diuinitie in the Vniuersity of Lypsia in Germanie. Newly translated into English by Rich. Robinson. Briefe contentes of these 21. Psalmes. ...
Strigel, Victorinus, 1524-1569.
1582.
Imprinted by Iohn Wolfe
LXI. That we should abhorre idlenesse,and every one walke in a lawfull calling, endeauouring to doe the best good we can with the gifts which God hath given vs.
A translation of the booke of nature, into the vse of grace Performed and principally intended for the benefit of those who plead ignorance, or they are not book-learned, or that they want teachers and so thinke to excuse themselues in their sinnes. By William Evans, Mr of Arts of St Mary Hall in Oxford.
Evans, William, b. 1598 or 9.
1633.
Printed by Iohn Lichfield printer to the Vniversity, and are to be sold by Thomas Huggins
SECTION VIII. The face of the Roman Church about the same time, and of Augustin's Qualification and method for his pretended propagation of the Gospel amongst the English; and that the Nation are under no Obligation to Rome for his work here, but bound by their Christianity to abhorre and detest it.
Of the heart and its right soveraign, and Rome no mother-church to England, or, An historical account of the title of our British Church, and by what ministry the Gospel was first planted in every country with a remembrance of the rights of Jerusalem above, in the great question, where is the true mother-church of Christians? / by T.J.
Jones, Thomas, 1622?-1682.
1678.
Printed for Edw. Foulkes, and are to be sold by T. Basset
CHAP. VIII. 1. The flaunting Hypocrisie of the Perfectionists, and from whence it comes. 2. The easie Laws whereby they measure their Perfection. And the sad result of their Apostasie from the Person of Christ. 3. That there is far more Perfection in many thousands of those that abhorre the name of Perfection then in these great Boasters of it. 4. In what consists that sound and comely frame of a true Christian Spirit.
An explanation of the grand mystery of godliness, or, A true and faithfull representation of the everlasting Gospel of our Lord and Saviour Jesus Christ, the onely begotten Son of God and sovereign over men and angels by H. More ...
More, Henry, 1614-1687.
1660.
Printed by J. Flesher for W. Morden ...
Of Parents & Children. God hath formed the mind to the perfect mold of truth and vertue, carrying it farre from vice, wherefore it behoueth Parents to giue their chil∣dren good education, which once taught, then is their voyage and Nauigation in this world hap∣py, making them thankefull to the occasions of their great good, where otherwise neglected, they abhorre the remembrance of their Parents, when through their damnable liberty and euill exam∣ples, they haue beene led away.
VVits theater of the little world
Albott, Robert, fl. 1600.
1599.
Printed by I[ames] R[oberts] for N[icholas] L[ing] & are to be sold at the vvest doore of Paules
1DOth not wisedome crie? and vnderstanding vtter her voice?2She standeth in the top of high places by the way in the place of the pathes.3She crieth besides the gates before the citie at the entrie of the doores.4O men, I cal vnto you, and vtter my voice to the children of men.5O yee foolish men, vnderstand wisedome, and ye, O fooles, be wise in hearte.6Giue eare, for I wil speake of excellent things, & the ope∣ning of my lippes shall teache thinges that be right.7For my mouth shal speake the trueth, & my lippes abhorre wickednesse.8All the wordes of my mouth are righteous: there is no lewdnesse, nor frowardnesse in them.9They are al plaine to him that wil vnderstand, & straight to them that would vnderstand.10Receiue mine instruction, and not siluer, and knowledge rather then fine golde.11For wisedome is better then precious stones: and al plea∣sures are not to be compared vnto her.12I wisedome dwell with prudence, and I finde foorth knowledge and counsels.
A godly and learned exposition vppon the Prouerbes of Solomon: written in French by Maister Michael Cope, minister of the woorde of God, at Geneua: and translated into English, by M.O.
Cope, Michael, fl. 1557-1564.
1580.
[By Thomas Dawson] for George Bishop
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